Original Sin

Original Sin
by Alan Gray

THE SIN

Eve, being the feminine wonder that she was and not accustomed nor designed to face the brutality of Satan's vicious assaults, was caught unaware while her mate and companion was not around. Like the woman brought before Jesus, after being entrapped by the sons of the same devil, she was really quite helpless and unequipped to deal with what came at her. She wasn't devious or rebellious, she was simply a responder and designed to shine in the protection of her Father and in the presence of her dear Adam.

No doubt, being the wide eyed, innocent wonder that she was, she was full of trust. But the one who stood before her now would nearly always trump the moment over the One who had entrusted her with the freedom to wander on her own. She merely listened, as we all are so unfortunately familiar with doing, to the smooth toned, warm, round words of the greatest deceiver the universe has ever known.

When Adam found her, she was different. She knew more than he and he most certainly knew it the moment he saw her with his own eyes and she averted hers. Being the perfect man that he was, he inquired no doubt, with his heart rushing to meet hers where ever she was. Quite possibly, in the fast moving events of the moment and the overwhelming change Adam had suddenly sensed, decisions were made in haste and Adam fell headlong into the deception.

This second deception had no doubt been masterfully engineered by the snake - Satan. It is always a sign of someone who is infected with the will of this devil who waits and preys on women and children. They are to this day the most loathsome of criminals. Nonetheless, the deed was done. Their eyes had opened and the whole of creation suddenly took on a darkness they had never before noticed.

They saw, for the first time, the futility we see every hour. They felt gravity pulling them down, never before sensing the weight of their own bodies. The once warm breeze had turned cool and for the first time they felt a chill. They felt their nakedness, it was strange and raw. They were suddenly aware of their own bodies in ways they had never known before. Even looking at each other, they suddenly needed to cover themselves in the shame of noticing such a difference between them where they had just moments before seen nothing less than a glorious yet unique sameness.

I have never doubted that at the moment His children became aware of the two, dualist opposites they had never before perceived, He knew something terrible had happened and came looking for His children, the crown of his creations and for the first time having to call out for them. When He finally found them, they peered up from the bushes at Him, wide eyed and hunted.

THE SEPARATION

He looked in the eyes of His two children and down at the creature who had had his way with them and knew that with innocence lost, nothing would ever be the same again. They could in no way joyfully play in the world He had made for them, free of all drive and compulsion except what their own nature suggested they enjoy. He knew that they had already begun weighing the value of everything they had only moments before accepted openly without condition. He knew they would be burdened with decisions and choices they were entirly unfamiliar with. It would no longer be the simple joy of putting their hands to the activities of the day they would enjoy but rather a burdensome task and a demanding requirement.

What was going to be a joyfully and momentarily painful delivery of their first child, would now weigh on Eve's mind as she could no longer simply take each moment on it's own, but rather chose to hate the pain that was forced on her, knowing it was not a 'good' feeling and certainly a 'bad' one. She would place it, along with every other experience on this new mental spectrum of good and evil and would now look in fear to the future of the pain she was inevitably forced to endure.

Nothing would be the same. Everything had changed. The simple laughter coming from the garden, the joy in His children's eyes as they played with the many animals Adam had himself named, the wonder on their faces as they stood and stared out at the fields and gardens He had made for them, was never going to be the way of their lives, as He had planned. The terrible knowledge of the war waged between Himself and enemy and the inevitable sorting of what was right and what was not, was no longer His own to bear, it had spread to His children. They had, by this one violation of His will, brought a powerful system of control and manipulation down upon themselves and their progeny.

Knowing the power of this new knowledge and the great destruction it would inevitably produce, it would be necessary to introduce as well, some system of futility to temper it's otherwise devastating result. It would need to be checked by a system of struggle such that the judgements and rejections, the manipulations of personal worth and feelings of superiority they would now have to negotiate would not have a free hand but rather be slowed down to a frustrating pace by the increasing of their labor and multiplied pain of their proliferation.

It was a sentence that no doubt broke His heart yet in it's absence would give them no chance at all to survive, let alone multiply and fill the earth. But far worse than that, the deadly warning He gave them about that tree would sadly be their only hope of rescue from this dark and heavy knowledge. Death would be required of each of them to provide it's relief to their suffering and the hopelessness of the unsolvable riddle of constantly having to weigh out every moment on the scales of good and evil.

THE RESULT

Each morning when the sleep now required from the previous day's labors had ended, they would awake to a vision of futility that they could mostly overcome, but it would take everything within them to do it. Every moment would be a challenge to keep their focus on those thoughts and actions that did not bring them grief and disillusionment. The loveliness of the garden they once were able to see clearly with their eternal eyes, was gone. They looked out at the previous day's remains and everywhere around them stood the incongruous patterns made by human hands. These man made patterns disturbed their souls and brought grief to their hearts. Straight lines that had never been part of their previous world, save the horizon, were now everywhere.

A momentary glance up at the trees and clouds brought back a refreshing reminder of the days when they looked out and saw the artistic brush strokes of their Father's hand spread across the land and sky. Shapes that defied definition. Shapes that swayed and changed filled with innumerable shades and colors, all changing with the whim of a breeze or the shifting of the sun. Now however, they were some how only painful reminders of all that they had lost. The garbage and debris of their fending for themselves, the stench and disease of the rotting remains of their slowly passing days would rise up to remind them of the smell of death they would one day both dread and long for in their uncharted future.

THE CONSEQUENCE

As a baby emerging from his mother's womb, eyes closed and clogged, ears plugged, lungs gasping for breath, we are born with nearly no sense of the spiritual. We sense it's surrounding presence but we are at complete loss for words to describe it and so, have no way to understand it, let alone appreciate it's amazing wonder. We see only the physical, feel only the touch of the tangible. Our five senses are limited to perceive only those things that are destined, under the ancient sentence, to die or otherwise fade away to ultimate destruction.

While we enjoy the many visions of life around us and our souls grasp for deeper spiritual connections with life and with the other isolated human souls embodied in those loved ones we hold dearest to us, they remain beyond our reach and we must be satisfied, if we are able, to simply know they are there. We are separate, we are alone. We carry our thoughts deep in the recesses of our own minds, so deep that we ourselves cannot even trace their origins. God seems as far from us as our own imaginations can take Him yet, with some effort and concentration, as near to as our own thoughts and feelings. We are separated but not abandoned.

THE OFFER

"Repent, the kingdom of God is imminent" says Jesus as his introductory herald of the evangel of our rescue and release. "I have come to make a way, I have come to make you sons and daughters of your one true Father again. I will lead you to Him, as he is very close at hand. But you must believe me and what I tell you or you will wander, as is your nature, off the very narrow path I will lead you on. You must lay aside your reasonings and calculations. Your common sense will only return you to the circles you have orbited from the beginning.

The darkness and isolation of your soul, the private fears and anxieties that have been your self constructed guard rails will be washed away when, in the presence of the Light of our true Father, your spiritual eyes will begin to clear. Your ears will begin to open and your lungs, for so long barely breathing, will be filled with the freshness and life giving oxygen of Spirit and Truth. You will grow, day by day, to recognize your true Father standing beside you, listening, hearing, ready to catch and hold you. You will begin to know the feel of his warming, living water showering down on you as you simply step back into it's showering streams. You will begin to feel the completeness and the new and unfamiliar justification and right to be here, when leaning back into His arms and finding your self simply absorbed into His, where you will begin to understand and know your life and His are, more and more and from time to time, One.

You will begin to experience and feel the eternal, unlimited, unhindered life that knows no death because it needs no saving death to rescue it from the futility of a world caught up in sorting out every right from every wrong. A life that needs no duality to provide balance. No ying and yang, no yes and no, because in Him it is always yes and in this life there is no darkness. In this life there is only light and life. In Him is life and the life is the light of men. This light shines in the darkness and the darkness cannot understand it nor can it overcome it.

Good News, Kingdom of God, Salvation, Hell

This is from a friend of mine, Alan Gray, who responded to a question I posted on Facebook. What is the gospel of the kingdom of God? WOW!

"What is good news?
"Your biopsy turned up negative". "You inherited $55,000". "The house next door with the drug dealers living for the past 3 years has been cleared out and a respectable family has purchased it and is going to do a complete renovation of it."
"Your wife and new baby are going to be fine". "The war has ended." Good news is universal. Everyone knows what good news is. The gospel is good news.

What is the kingdom of God?
We vote in elections because this is how we participate in our government. We obey the laws because this is how we honor our country. We pay taxes because that is how we fund the work of the social support of our society. While there are some kingdoms left in the world, most are now considered countries. Perhaps Kingdom is better understood as the Country of God. But while countries have geographical boundaries, this kingdom of God is made up of a growing citizenship of human beings who willingly commit to ally with it. Those who chose to assign their allegiance to Jesus as their present and coming king, join this expanding citizenship that crosses all geographical boundaries.

Much like a citizen of France living in Canada, he may participate as much as a non-citizen can participate, honoring and supporting the government and people of Canada but their heart is truly in France. They may watch French news or read French magazines, they are a valuable member of the country of Canada by honoring it and following it's rules, even though they may seem foreign and unnecessary. They may engage in changing Canadian culture or even government to reflect more of the French culture they believe in. But regardless of their activities, they are not Canadian, they are French.

What is Salvation?
Salvation is the life long process of rescue from immanent destruction.

The theologians of the first several centuries, in an effort to position themselves in places of power and authority, mutated the meaning and purpose of Hell, the sternest of warnings Jesus gave to those Jewish leaders who thought that by virtue of their genealogy, they were exempt from immanent destruction. These early theologians, with the help of thousands of subsequent bible dreamers have pushed the very present threat and danger of a godless, wasted existence out, far into the infinite future in some mythical fantasy of raining swirling fire, so they could become the imaginary gatekeepers and final arbiters of who escaped it's dreadful fires and torment and who didn't.

Shifting our focus from the everyday, ongoing process of salvation to a one time infinite future event, these imaginative thinkers, stole it's power for themselves and, in the minds of their followers, reduced it's valuable ever present reference to an irrelevant and powerless doctrine that has nothing whatsoever to do with our present lives.

But hell is all around us. Anguish, depression, weeping, gnashing of teeth, tormented souls who have given themselves over or have been tricked into leaving their will and purpose in the hands of personal lust, greed, judgment and condemnation of others, critics of everyone around them, impatient with neighbors or fellow workers, envious of the resources of those around them, protective of their own image, hungry to dominate others, insecure of what they have no control over, hatred and anger at everyone around them for wrongs they themselves have suffered, waging war with spouses, children, parents, other races of people, others of higher or lower income status. It is a nearly endless, day to day, moment by moment enticing that this world beckons us to join in and for our current consideration, it is nothing short of hell. It can be a life time of pain and suffering, it can so define us throughout the length of our lives that even though we claim Jesus to be our savior, we refuse to or even call ourselves powerless to change. We may search for a human salvation through a friend, a spouse, a child, a medical procedure, a drug, a hobby, a career, an identity, an affiliation with a particular group but nothing will free us from this self centered life except to let go of one tie and connection at a time, over as short a period of time as we can endure, to where we hold on to none of these things and denounce all of them in our own lives.

Like a home owner who has been the victim of a hurricane or perhaps the surviving relative of such a one, we sift through these lives with great hope, discarding that which is ruined and collecting up that which is good. With the endless and ever present guidance of the Spirit of God, we take up each thing which was once so dear to us and lay down that which is not.

We are not saved from an eternal infinite existence of pain and suffering, we are being saved from a very present one. What God does with the infinite future is in his hands, what we do in this very short and finite present one is very much in our own. We are being saved but we are very much a part of that process, it is not left in the hands of one savior who died once so we could simply claim him as our birthright and king and then neglect everything he has commanded us to do. There is no salvation in that. In the end, we may have a lifetime of devotion to present to Him and nothing of a changed life to accompany it. Our lives are not our own, they were bought with an invaluable price. "

Tithing - Is it Biblical?

I have had some really wonderful conversations with a friend of mine about God and the one word that drives him a little bonkers is biblical. The reason is quickly obvious since just because something is stated in the Bible doesn’t mean we should follow it without using a wee bit of brain matter.

A simple example of this is when Judah hired his daughter-in-law Tamar as a prostitute. Of course, he didn’t know she was Tamar as she was in a very clever disguise. She got pregnant through this nefarious liaison and he wanted to have her killed for sullying the reputation of his dead sons, until of course he found out that he was the daddy. You can read about this quaint little biblical story about Judah’s family in Genesis 38. The remarkable thing about this biblical story is that their son, Perez became the great, great, great….grandfather of Jesus. “Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron” Matthew 1:3.

So what’s the moral of this biblical story. Make your daughter-in-law become a prostitute, hire her services, get her pregnant and in a few generations the saviour of the world will be born. Ok, that’s crazy. There’s only one saviour of the world. Just settle for getting your daughter-in-law pregnant while she works at her trade of prostitution. After all, it’s biblical.

That’s basically how much thought has gone into the issue of the practice of tithing to a local church or in the case of some big name tele-evangelists, tithing directly to them because of the great spiritual food they’ve been serving up.

So let’s examine tithing for the next few minutes or so and see if it stands up to being something some Christians have been involved in for over 1,500 years.

First of all, before going into the teaching from the law, let’s ask the question to Abraham about tithing to Melchizedek, king of Salem. It was a one time event from the spoils of war. Nobody else in Abraham’s army tithed on their portion. Man, I actually taught my son to tithe from his paper route. Surely Abraham could have been a better teacher to his men and made them tithe as well. And oh, what did he do with the rest of the spoils. Oh yeah, he gave the other 90% to the king of Sodom. Abraham, “did you leave instructions about this practice of tithing on the spoils of war.” So then… what is the moral of that story and what should we do about that magic word tithing that is within it? I agree, NOTHING!

We are now getting to the law, which should teach us the principle of tithing. Note: there is a clear distinction between the term tithing and offering. Tithes are actually taxes and are not really free will giving. Biblically, there is clearly a distinction between tithes and offerings. “But you are to seek the place the LORD your God will choose from among all your tribes to put his Name there for his dwelling. To that place you must go; there bring your burnt offerings and sacrifices, your tithes and special gifts, what you have vowed to give and your freewill offerings, and the firstborn of your herds and flocks.” Deuteronomy 12:5,6

So what is the biblical teaching on tithing in the Law? What is generally not taught or known is that there are actually 3 tithes, so without drawing this out any longer, let’s see what they are.

1) INHERITANCE TITHE
"I give to the Levites all the tithes in Israel as their inheritance in return for the work they do while serving at the Tent of Meeting. Numbers 18:21

When God was carving up Israel amongst the 12 tribes, the Levites received no land. Apparently, they were to be somewhat scattered throughout all of the land acting as the civil authorities of the day. Some of them were priests who would eventually serve at the temple.

The tithe they received came only from crops and herds and was what we would consider today to be a 10% tax. But it wasn’t really a tax because it was really an inheritance. Also, take note it could only come from crops and herds which meant the poor who had neither would not have tithed, nor would someone who made their living (like my son’s paper route) in some other way, tithed. The law was very specific about where the tithe was to come from. And the law is the law. You don’t mess with that.

2) CELEBRATION TITHE
Eat the tithe of your grain, new wine and oil, and the firstborn of your herds and flocks in the presence of the LORD your God at the place he will choose as a dwelling for his Name, so that you may learn to revere the LORD your God always. Deuteronomy 14:23

This tithe was party time and could only be used for celebrating in Jerusalem. This is a rather interesting tax. It seems God must really like a good party.
Note once again, that the labourers who harvested the crops and were paid in money would not have tithed as the tithe was only on the crops and herds.

3) SOCIAL JUSTICE/WELFARE/ CARE FOR THE POOR TITHE
At the end of every three years, bring all the tithes of that year's produce and store it in your towns, so that the Levites (who have no allotment or inheritance of their own) and the aliens, the fatherless and the widows who live in your towns may come and eat and be satisfied, and so that the LORD your God may bless you in all the work of your hands. Deuteronomy 14:28,29

This particular tithe was only required every third year (twice in 7). No tithing was done in the 7th Sabbath year. It wasn’t to be taken to Jerusalem but was actually to be put in “storehouses” throughout all of Israel. Requiring the poor to have to travel to get a meal would have been a little harsh. And requiring them to tithe on the grain that they would have received from the storehouse would have been a wee bit INSANE. Lucky them, they didn’t have to tithe. Why? Cuz they were POOR. How lucky can you get? Freedom from tithing.

So what does all this mean? Well, the inheritance tithe still kind of exists. Prove you’re a Levite and demand your rightful inheritance tithe, I think that’s how that works. Not sure if anyone from the other tribes will pay much attention to your “insane” demands.

The celebration tithe, well that was for Jews to celebrate in Jerusalem, so again if you’re a Jew and are planning on celebrating at the Temple (oops, no temple) you can be a faithful tither and have a fantastic party in Jerusalem. If you have to go a long way you can change your cows into money and then change the money back into cows when you get to Jerusalem. Probably a premium to be paid for cows in Jerusalem but hey, that’s just good business.

The social justice tithe is kind of cool. It’s the one that Malachi was talking about when the rich land owners were NOT coughing up their share every 3rd year to go into the storehouses for the poor. “Bring the whole tithe into the storehouse, that there may be food in my house.” Malachi 3:10

It seems storehouse meant a place to store food, and food actually meant honest to goodness, FOOD. And remarkably, this food was for the POOR. It seems that God gets a little snitty and takes it personally when people don’t care for the poor. Malachi thought it was about the same as robbing God.

Just to back up a couple of sentences to emphasize what Malachi was all riled up about. He actually speaks for God on this (pretty serious stuff for a Jew to do) "So I will come near to you for judgment. I will be quick to testify against sorcerers, adulterers and perjurers, against those who defraud laborers of their wages, who oppress the widows and the fatherless, and deprive aliens of justice, but do not fear me," says the LORD Almighty. Malachi 3:5

I know everyone knows that context is important when we’re trying to understand “biblical” stuff. But let me simply say this, CONTEXT IS IMPORTANT!!!

To invoke the idea of robbing God when it comes to tithing without understanding that NOT doing social justice was what God considered ROBBING Him is a stench that should leave us gasping for breath. It’s kind of crazy isn’t it, since there’s a few people that seem to have twisted the original meaning of good ole Malachi.

So there you have it. That’s tithing in the Old Testament. To be biblical, which tithe are you practicing?

A Dream: Adam and His Father

Thought I'd bring in a perspective from someone I got to know on facebook that's from Australia. This is a dream his wife, Emma, had the other night.

Adam and The Lord spent their days together, walking and talking to one another. They delighted in each other’s company.

When The Lord came by one day, Adam was so caught up with the busyness of life he told the Lord, “Not today”. Adam began to let the cares of this world take over time, he still continued to love the Lord however he just had so much else on his plate and he just wasn’t able to do both.

After some time had passed, Adam began reminiscing on the times he had spent with The Lord; he remembered how much he had enjoyed His presence. Adam wanted to enjoy the Lord’s presence again but this time it needed to fit into his lifestyle. So Adam went about building a meeting place where he could go a couple times a week to meet with the Lord.

Adam and some of his friends began the meetings, Adam and his friends sung a couple songs and then Adam would talk to the rest of the group all about the Lord. After, they would have a cuppa and then go back to their lives until the next meeting.

Because The Lord loved Adam and his friends He came to the meetings, everyone would feel Him and enjoy His presence. The Lord would say “I have come because I love you, is anyone willing to walk with me? I have a purpose for each of you, is anyone willing to walk with me now?” They would answer “Not yet Lord, I’m just not ready, I need to learn more from Adam, one day I will”.

This continued from meeting to meeting. The Lord wondered how His Beloved had come to a place where they stopped trusting Him; He wondered how they thought they would learn more by meeting and listening to Adam rather than walking along side Him where He would be able to whisper the Mysteries of the world into their ears. However because He loved them he continued to come to the meetings to see if anyone was willing.

Eventually Adam grew a little tired of The Lords interruptions. The Lord would keep asking the people to go with Him, but Adam needed them to stay and serve in the music team, the Café team, the children’s ministry. Adam placed ear muffs over his ears and all those in the meeting place, now they could enjoy the presence of the Lord but they did not have to listen to all His interruptions.

Some of Adam’s friends began questioning in their hearts; surely there is more than this? The God of the bible wants us to live in relationship with Him, but how can we have a relationship with someone we cannot communicate with? This is when they took off their ear muffs.

The Lord came to the meeting and asked “Is anyone willing to walk with me?”. Those whose ears had been opened heard the Lord and they said “Yes Lord we are willing”. In their excitement they tried to tell the others but the others were not willing “I’m sorry but we’re just too comfortable here, besides Adam needs us to serve his ministry, and this is all we know, we’ve been doing this for years”.

Those who were willing, began to walk with The Lord, they found it so liberating, they were able to not only enjoy His presence as before but now they were able to see Him expressed freely through one another, they were in relationship with Him. Each day whether they were at work, spending time with their families or whatever they were doing, The Lord would be with them delighting in them, He would be speaking to them, giving them His heart for those around them. They were not burdened by another man’s vision any longer; they were being used in the very purpose they had been created for.

Who is Church?

This is from a friend of mine Alan Gray. These words were simply from a couple of comments that he posted in a discussion we were having on facebook. But wow, did they ever ring true deep inside of me!

My church is, at once a billion people spread across the face of the earth and the company of just two or three others. I love the church more than anything else but there is only one, She is the radiant bride of Christ. She is everywhere and I enjoy her company on all occasions in equal degree. Sitting, isolated in silence for an hour on a Sunday morning in an environment that functionally forbids my speaking except perhaps if I am fortunate and quick enough to catch her making a hasty exit after the formal procedures are duly satisfied. Maybe then we can spend some real time together, not simply sitting silently in the same auditorium considering it "gathering together" to satisfy what was originally meant to be helpful advice to a very wayward group of her misguided Jews 2000 years ago, that has now become a command and requirement to demonstrate my committedness to her.

The idea that our relationship with the rest of the church ever be reduced to measuring what we give and what we get displays a tragic loss of love. A marriage will never survive the language of equitable exchange in giving and receiving.

It is not the deep intimate nature of a relationship with other members of Christ that I prefer to avoid. On the contrary, I seek it at every chance I get through out the week and throughout the day. It is the rigid human sequences and lifeless processes of organized human logic reduced to something we thoughtlessly and ignorantly call a "service" and repeat endlessly week after week until all the intimacy is completely squeezed out of it that I am avoiding.

Once you are no longer a herd, wandering in the wilderness being lead by a single man and being fed the same food, as wonderful and life sustaining as manna was, there is no comparison to the milk and honey of a land in which we are free to feed ourselves and enjoy the freedom to follow the Spirit of God and not the visions of a man.

A freedom that even the ancient Hebrews could not sustain due to their indifference to the love of their Father in heaven and their servile dependence on human leadership. A freedom that is now, as it was then, greatly taught but only slightly lived within the duty bound institutions of humanly organized corporate religious thinking. A non-profit corporation that plagiarizes the name 'church' and calls out to those who are conditioned for labor from years of bearing the burden of their own sin so it can lift it, for a short time, only to replace it with the burden of policy and mission and the work of the gospel to be done. In the one case they were burdened with the weight of their own sin in the latter, they are given the weight of the sins of everyone they meet. The burden of hell is no longer just your own, you must carry that responsibility for everyone you know. You must be a moral beacon, you must be a servant of all, you must not lust with your heart, you must give all of yourself to the mission. You may be the only Jesus your neighbor will ever see and when they are burning in the fires of hell, they may call out and ask you why you never told them about this salvation.

If a Jew or anyone else for that matter, has found his way to no longer worship in "this place or that place" but rather "in spirit and in truth" and the only yoke he is bound to is the love of his own life now held in obedience by the hand of his loving Father in heaven, then that one has most certainly entered the promised land.

A Gift From Jesus

This is a present from Jesus that finds almost no equal in our society.

Hollywood doesn't require the greatest actors to wow the crowd every week and even they are helped by an entire entourage of helpers and supporting actors.

Educators are helped by getting a fresh batch of students every term. They don't have to create new material and they get to use the same stories over and over.

Students actually have the benefit of actually picking and choosing their courses or in my case I actually chose some courses based on who would be teaching it. They even get to graduate and get on with their lives.

But then Jesus comes along and creates a church model that requires lots of devotion being given to one person for an extended period of time that is not seen anywhere else in society. And even then he only makes a 3 year attempt at this kind of devotion.

He also puts a 10% admission fee on their devotion to the minister and the meeting facility. There really is nothing else to compare this kind of activity to on the face of the earth except of course in other religious models.

It certainly has created an incredibly caring and supportive group of people with ministers being able to take the lead in society, all the while living off of the charity of others.

The fact that this goes on generation after generation and great men aspire to take the lead in this model is perhaps as miraculous as the resurrection itself.

My God, My God, Why Hast Thou Forsaken Me

So many preachers take the view of this passage that Yeshua's father had forsaken him. That is inconsistent with a loving God.

Here is an excellent article giving an alternative view.

My God, My God, Why Have You Forsaken Me?
Eloi, Eloi, Lama Sabachthani
Matthew 27:46, Psalm 22
by John W. Shoenheit

Matthew 27:46
About the ninth hour Jesus cried out in a loud voice, “Eloi, Eloi, lama sabachthani,”—which means, “My God, my God, why have you forsaken me?”

These words that Jesus cried out as he was hanging on the Cross have been a source of much confusion and debate among Christians through the years. Some teach that Jesus became sin, God cannot look on sin, and thus God forsook His Son. Others, citing the following verses, say that God did not forsake His Son when he needed Him the most:

John 10:30
“I and my Father are one.”

John 16:32
“You [disciples] will leave me all alone. Yet I am not alone, for my Father is with me.”

2 Corinthians 5:19
“To wit, that God was in Christ reconciling the world to himself.”

By His very nature, our heavenly Father could not turn away from His only begotten Son, especially at the moment for which God has been preparing him all of his life. Jesus Christ was the crux of history, the one on whose shoulders the salvation of mankind was riding, the one who trusted his Father step by step all the way to this defining moment of His-story. And then God forsook him? That just doesn't make sense. More importantly, it is not what the Bible says.

continued at www.truthortradition.com

How Do I?

How Do I... ?
By Wayne Jacobsen BodyLife • March 2010

How do I...?" Probably 80% of the questions I get begin with those three little words. I shudder now when I hear them, though I don't always show it. Believe me, I understand well enough. It used to be three of my favorite words, too.

How do I get the relationship with Jesus I want?
How do I find other like-hearted believers near me?
How do I get my spouse to see what I want him or her to see?
How do I get my book published, find an agent, or launch a bestseller?
How do I find my ministry?
How do I start a house church?
How do I find an audience for the things I want to share?

The list goes on and on. But I must warn you at the outset that similar questions asked of Jesus didn't get the answer most were looking for. This article probably won't either because the question itself beginswith the wrong focus. It already buys into the lie that if we don't have something we want, there must besomething we can do to get it.

We've been pressed by four thousand years of religious indoctrination into that conclusion. The life you want is a few good decisions and a lot of hard work away. Fifty years of self-help books have underlined that same self-deifying approach. Give me three steps, five rules or eight keys and I can do it. Except wecan't, and when our efforts fail we only have ourselves to blame with some form of, "I didn't do enough, I didn't do it right, or I didn't have the right steps." Thus we are left to either find better answers or workeven harder.

Now I'm not saying hard work won't be rewarded in this temporal world. It will--much more than lying on a couch hoping to win the lottery. But in the kingdom of God human effort and our confidence in it are two of the greatest obstacles to living in his joy.

Religious lie #212 is, "If we won't, he can't," and it underlies so many of the ways we motivate people and make them feel responsible. While that may lead people to work hard to do something great for God it only leads to the disillusioned hopes of self-effort, especially when we think ourselves successful.

Jesus described a very different Father, one who was working every day in the world inviting us to come alongside him. That's how Jesus lived. He watched what his Father was doing and joined him there. Pauladmonished us to do the same. "Watch what God does, and then you do it." (Ephesians 5:1, The Message)

One of the signs of his working in us to take us beyond the good intentions and failed hopes of religion is that we are no longer concerned with doing things for God, and instead learn to do things with him. And that begins with the simplest of opportunities.

Hounded by Luke 14

I've slaved under the lie of self-effort and the frustration it engenders for most of my spiritual life and when you combine that with spiritual passion, the results are disastrous. It wasn't that God didn't try to warn me, but that his nudges were not nearly as compelling as the internal drive to climb the ladders that would make me feel more significant and important than others around me. There was so much God wanted me to do for him, or so I had convinced myself. Looking back, it's hard to imagine that I didn't even notice that the things I thought God wanted of me and the things that would make me successful and important were synonymous. That should have been my first clue.

God wanted me to write and teach, and I needed an ever-expanding audience to validate that calling and the truth of what I was sharing. I was so driven to find myself an audience worthy of my imagined calling and spent endless nights in frustration and anger that God wouldn't bless my efforts the way I thought he should or that others wouldn't help me the way I thought I needed. Oh, how naive I was.

During this season of my life I had a number of people approach me saying they had a Scripture on their heart for me. After three or four times over a period of five years, I would just look at them and say, "Luke14." Their eyes would get wide and I knew I was right. "The story about the banquet," I'd add and they would nod with a bewildering look on their face. "You're not the first," I'd reassure them.

The story is found in Luke 14:7-11. Jesus attends a Sabbath feast and notices how everyone comes into the room jockeying for the most honored seats. He warns them not to. Better to take the last place and be invited up, rather than presume the honored one and have to be moved down. He finishes with one of hisfavorite lines, "For everyone who exalts himself will be humbled, and he who humbles himself will be
exalted.

Over a twenty-year period in my life I had different people bring up this story at least a dozen times. Each time grew more frustrating, as I wondered why I hadn't yet learned whatever lesson he wanted me toknow. Just how humble do you have to be to merit a wide-ranging ministry? But that really wasn't the point of the parable or what God wanted me to know. Whenever we set ourselves to be honored above others, or promote our own influence, people only become a tool to ourown ends and real life and real love cease. Why did God bring this story to be so many times? I find that he confirms in extraordinary ways the lessons we have the hardest time learning, and this one answers the how-do-I question better than any other I know.

The Fight For the Top

They came into the party with their eyes glued on the head-table. Who wouldn't? Banquets are designed to draw attention to the front of the room and celebrate the most-honored guests. And few people walk in without wishing they could have that place of honor so that others would know how important they are.

If you're talented enough, or have the right contacts, you can claw your way to the top at someone else's expense, but Jesus warned us here that the wake-up call from our contrived posturing will be painful indeed for those who think of themselves more highly than they ought to think.

Celebrity is one of the sickest realities of the human family--we stratify ourselves in terms of perceived relative value usually based on someone's talent, looks, or success, and then believe the lie. Those who sitat the head of the table bask in the perception of their own self-importance, and those who don't wish they were. Jesus let his disciples know that his kingdom works very differently. He was confronting fallen humanity's need to find our significance in comparison to others. It is a trap, and all the better if you get there and still believe the lie.

And yet, there is a dysfunctional drive in broken humanity, especially those with creative gifts, to be the next celebrity. You see it at American Idol auditions and hear it in the voices of would-be artists and authors. They think all their dreams will be fulfilled if someone will just "discover them" and offer them the platform they haven't found for themselves.

But it is often true that those who make such big jumps often get twisted by them, and end up crushing others when their influence exceeds their personal character. Perhaps that's what Paul meant when he warned us not to think of ourselves more highly than we ought to think, whether we aspire to a place of influence or already have it and think it gives us a place above others. Do you know how many people approach me, certain that my work with The Shack proves I have the key or the audience to promote their project into the stratosphere? What happened there was the result of three men God brought together along with a lifetime of experiences, pain, work, and relationships to do something that was beyond each of us.

We didn't have a formula to work then and we don't now. We learned that God opens doors as he desires.To be honest, that whole project was far more fun and far more impacting when we'd only sold a few thousand and people felt like they had stumbled upon a hidden treasure. The bigger it got the less it seemed to impact the people reading it. The book became the star instead of the God we wanted people to engage through the book.

Head Table Wannabes

They are not hard to recognize. They always draw attention to themselves, and scheme for favors to advance their ministry. Most of the ones I meet really think this is what God wants for them. I did too. But that still makes you a user. Their friendships last only as long as the benefit they derive and they easily discard people when their benefit is used up. Those who make it into the limelight become quite different people, enamored with themselves and their famous friends. They treat common people as if they are beneath them and if anyone challenges them, they counter with whispered accusations, or cutting off the relationship altogether.

Interestingly enough, the men and women I know in the world who most live loved by Father and demonstrate that love to others around them, are not household names nor are they people who seek the stage. Most have not written books, nor are they frustrated with the sphere of their sphere of influence God has given them. But they have more impact on the world around them than those with more recognizable names and larger platforms.

I wonder if that is why Jesus never wrote his own book, or started an organization? He knew the limitations of both and that they would distract from his real mission of shaping lives to live loved by the Father. He would rather have left the world with a hundred and twenty men and women on the road to living loved than anything else he could think of.

But what I don't wonder about any more is what table I'd prefer to sit at. I've sat at head tables. They are false space indeed. There's not much real conversation there, since people are facing away from each other in more ways than one. Those people are caught up in appearances and posturing and making the next connection to advance their own agendas. That's why I don't think Jesus' point was to take the last place as a way to get to what you think is first place. Maybe his point was that the last place in a room is really the best place to enjoy him and love others in a way that is meaningful and transforming. Maybe that is why he washed the disciples feet as the greatest demonstration of his affection for them, and encouraged them to do the same.

The Organic Growth of Service

I don't know of a story that better answers all of our how-to questions. How do I find relationship, fellowship, or an outlet for my creative expression? Instead of looking for what we don't have, Luke 14 invites us into the space of responding to God's working right where we are. Rather than having to make something happen by our own wisdom or ingenuity, the path to God's life comes by loving the people he has already put before us, applying our gifts to their needs. I'm convinced that will create opportunity enough for whatever God wants to give us and what he desires us to share with us.

Most of our how-to questions focus on our abilities, wisdom, or connections and trying to find what we don't have, rather than allowing us to live freely in what God has already given. It's easy to miss his gentle nudges when we're more focused on our desires or ministry. He knows how to draw us into relationship with him and, it's not by following someone else's steps.

And He knows how to connect us with others near where we live. Most think they have to find an existing group of like-minded people. While that is a wonderful gift if you come across one, it doesn't often happen. What if you just began to love the people that God has already put around your life--neighbors, co-workers, other parents at your children's activities, and even strangers who might cross our paths on a given day? Caring about them would lead to conversations and conversations to relationships and you would soon find yourself a caring part of people's lives instead of attending a group.

As for ministry, trust that the slow reality of organic growth has far more value in this kingdom than flash-in-the-pan promotion the world exalts. As you simply do what God puts before you and let him beconcerned with how far it travels and whom it touches. If your life is encouraging others on this journey,opportunities will come to share that with others. But keep your eyes focused where it counts the most, not on high-visibility opportunities, but occasions to help others. Serving them, rather than getting others to serve you, will open more real doors than the false promises of hype and promotion. It probably won't be as fast as you want, but it will be real and your focus will be more on the people you're touching than the "ministry" you want to grow.

In the Scriptures we read about a God that transforms over time--of a seed growing into a plant, of Abraham wrestling with the promise of a son for 25 years before Sarah got pregnant, of Jesus spending 30 years as a carpenter before he ever performed a miracle, or Paul, the former Pharisee, sorting out whoGod was over 17 years in a wilderness before he ever taught anyone else. Why, then, do we keep looking to build a name for ourselves or create a following others will notice?

God is less interested in helping you reach a place of honor, as he is teaching us how to honor the people he has already placed around you.

Live, Love and Listen

I often meet people who want to live the way I do, writing and traveling to encourage others on this journey. I get that. I love living where God has placed me, but most have a distorted view of what that is. They don't see the cost and pain that underlies a lot of my journey, or the constant barrage of those who want to use me for their own purposes. And most have no idea that what I live now I did not find by my own scheming, but unfolded organically over years of simply following the gentle nudges on my heart where the consequences were unseen and the impact seemingly insignificant. In the end, we are only asked to follow him, not to build an audience or to produce our own transformation.

I wrote my first book, The Naked Church, back in 1987. That book was not successful by any publishing standards, and I was incredibly frustrated at the time that that book didn't have the sales arc of a bestseller. I wrote it to change the course of Christianity in the west and it failed that hope. In spite of my distorted agenda, however, God knew how to take it to all the places he wanted to take it. I still get email from people who were deeply touched by that book way back then, some of them in very remote corners of the planet.

I look back now grateful for what God did with that book, knowing that if it had fulfilled what I wanted at the time, I might well have been destroyed in the process. I now know what those emotions preyed on and if God had satisfied them then, I am fairly certain I would not be on the road I am today. And I wouldn't trade this road for any other. And so much of what I'm a part of today spilled out of that little book and the unintended consequences of it.

Whenever you are frustrated at God for not opening better doors for you, that might be a sign that you're focused at the wrong doors. I have come to trust the organic growth of simple relationships over the substitutes of self-promotion, manipulation and begging favors from others.

So how do you find ministry, find fellowship or live transformed? Simply accept the invitation to live deeply in him, love those around you the way you are coming to understand how he loves you, and then simply listen when he nudges your heart. If you live in that space you will find his power transforming you, his Spirit connecting you to others and everything he wants to do in you will be fulfilled by him.

That's what Jesus wanted his disciples to know. If they had set out to change the world, they would have failed miserably, lost in their own ingenuity and wisdom to accomplish so large a task. This is a large work I've called you into, but don't be overwhelmed by it. It's best to start small. Give a cool cup of water to someone who is thirsty, for instance. The smallest acts of giving or receiving makeyou a true apprentice. You won't lose out on a thing." (Matthew 10:41-42, The Message) Jesus knew the most amazing things could begin with a cup of cold water.

© Copyright 2010 Lifestream Ministries
Permission is hereby granted to anyone wishing to make copies for free distribution.
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The Spirit of Mammon (Money)

"No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money. Matthew 6:24

ALL organized Christian churches require money to exist. In fact, they close down when the money dries up. In other words, money is their master. And Yeshua said you can't serve 2 masters.

Meanwhile, the gospel of the kingdom of God requires no money to advance within our world.

3 Views of Following Yeshua

These 3 status updates were on my facebook page. I thought the varying perspectives were interesting. Can you guess which one I posted?

Yeshua told his disciples that if they wanted to be great in the kingdom they needed to be a servant. How did people understand the role of a servant in that time? They were typically unnoticed and were seen as little more than a useful piece of furniture.

THINKING ABOUT YOU,ITS ALL ABOUT YOU.YOU HAVE BEEN PREDESTINED TO BE GREAT AND SO YOU ARE...YOU HAVE PREDESTINED TO BE THE SON OF THE MOST HIGH,YOU HAVE PREDESTINED TO THE THRONE,YOU HAVE BEEN PREDISTINED TO RULE FOREVER....AND SO YOU ARE AS THE WORD HAS SAID,HALLELUJAH JESUS

This is the hour that all Apostles and Prophets, Pastors and other leaders are being tested to reveal their motives and the authenticity of their message. Many will be found wanting, but to those who embrace the central message of Jesus, they will come into the most productive time of ministry in their lives.

Your Help Is Needed

In my musings, ramblings, bashings, thrashing, and jousting with windmills I found myself longing for something practical, touchable, perhaps even real. It's not hard to read this blog and discover that I find little, maybe nothing from my church past that is endearing to me. I don't mean the people stuff, I mean the system stuff. Good things have happened, miraculous things have happened but they were invariably in spite of rather than because of the system of churchianity that I was "saved" into.

I'm looking at finances in the kingdom these days and I'm appalled at the prevailing mindsets of sucking the life out of God's people to erect an edifice of brick and mortar, whose only purpose is to make a name for someone's ego. I'm thoroughly tired of people thinking they need to line themselves up to look at the back of their friend's head and proposing that this is the life in the kingdom that Yeshua died to give us. And then I run into these following two contrasts of how we are to handle finances in the kingdom. Enough of my little rant you can decide for yourself what message seems more like what Yeshua would want for you.

I have a friend who's been a traveling evangelist for years and is now starting a church about 30 minutes from me in a small town. Here's something he posted on Facebook.

Just received a pledge for $250.00 for chairs. Only 35 more to go! This will be the only time that members of ***** church will be allowed to sit with no action!! Souls, Souls, Souls. We will then get off our seats and hit the streets!


This next fragment of a letter comes from a financial letter that I subscribe to.

But first, and far more important, is the tragedy that is unfolding in Haiti. Long-time readers know that several times a year I mention in this letter my very good friend Walt Ratterman, who volunteers his time going all over the world to install solar-power systems for hospitals and clinics, along with other relief efforts. My readers have been very generous over the years to Knightsbridge and their relief efforts. Walt and other members of Knightsbridge literally go into places where if they were caught by the government they would simply be shot (as in Burma). In Afghanistan, before our troops went in, the Taliban put a very hefty price on his head as he brought food and medicine to the northern tribes. Pakistan, Sudan, Darfur, Sri Lanka after the tsunami, in rebel-held territory, to bring medicine when no one else could get through - the hell-holes of the world. He and I talk frequently about the wisdom of taking such risks, and he cheerfully replies that someone has to. There are people dying.

Back to me. I know Haiti has captured the world's attention with a devastation that leaves us all dumbfounded. And I hear from people all over the world living in impoverished situations that we wouldn't tolerate for our dogs, saying let's help Haiti. But even while people rally around Haiti, I am aware of the fact that 17,000 kids die of hunger/malnutrition every day. Because this devastation is spread out all over the world, it is easy to adopt the "out of sight/out of mind" philosophy.

It's not that churches have not fulfilled the kingdom mandate of equality, it is that Christians choose every week to give to themselves, thinking God in heaven must be thoroughly impressed with our worship of 3 songs, a prayer and a story.

Evangelism -- It's Not What I Was Taught

I've written before about the tyranny of evangelism and all the angst that seems to be out there amongst Christians. If you want to get a Christian to lower their head in shame, just ask them who they "witnessed" to this week?

But Yeshua gave a very simple command about how we are to witness to being His disciples. "A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another." John 13:34,35

So....I think the idea is that those on the outside are supposed to ask how do we get in on this radical love you guys have. I'm not saying we don't have an answer but isn't the timing supposed to come when they ask the question? Isn't this what Peter said?

But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. It is better, if it is God's will, to suffer for doing good than for doing evil.
1 Peter 3:15-17.

This is what Peter did when it came to finally going to a gentile by the name of Cornelius. In essence, Cornelius asked and Peter answered.

Whew, no more pressure about needing to witness. All we have to do is love one another and do something decent for others. While we're having a good time, once and awhile somebody's going to want to get in on the party. How cool is that?

The Sunday Sermon--Resilient as...

As part of the reformation, there was a significant amount of energy spent in denouncing some man made religious practices that were contrary to Biblical teachings, the most abhorrent being the selling of indulgences: for the right price any sin could be forgiven. The other was the veneration of idols in the image of saints. Those who chose to dismantle those forms of religious gobbledy gook were called iconoclasts and often pointed to the idea of “Sola Scriptura”, ie. the Bible alone should be our only means of determining our beliefs and practices.

Tucked neatly away from the onslaught of dismantling “traditions of man” was the highly valued Sunday sermon. After all, it is rather difficult to denounce the Sunday sermon, by using a sermon to do so. To be fair, there weren't a heck of a lot of options for people to have a chance to hear someone's interpretation of the word. It was virtually impossible for them to read the word as it was so closely guarded by the religious elite. The fear of course was that if people actually knew what was in the word their power base would disappear.

The challenge today is that sermons are not inherently evil and from time to time do serve a purpose. What isn't necessarily useful is creating a religious dependence, especially to the Sunday sermon, that lends itself so easily to becoming an idol in our lives: both for the hearer and the preacher. Add to that, the very real possibility of it being an obstacle to having a meaningful discussion with a non-believer or ex-church goer and it might not even be a kingdom principle. Yikes!!!

Of all Christian practices the Sunday sermon has been placed in a unique position. It is something that is almost always “sold” with no one questioning this practice. Rarely would a person “preach” and not get a salary or an honorarium for doing so. The term honorarium might even have its roots in the religious interpretation of 1 Timothy 5:17 "The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching." It would have been difficult to gather enough people around him to make a living since there were no church buildings and groups were limited in size to what a house could handle. I doubt if 10-20 people would have thought it was their responsibility to pay for an elder to teach them. (NB: If double honor meant money, I am not aware of any church models that pay ALL of their elders.)

One could volunteer in a myriad of volunteer positions and not expect to receive any monetary compensation. You could literally give 10+ hours a week looking after youth programs, bus ministry, worship leading, teaching Sunday school, caring in the nursery, working on the streets with the homeless, ushering, cell group leader, etc., etc., and not expect or even want payment. You might even be insulted if payment was offered. After all these things are meant to be a gift in appreciation for the gift that Yeshua has so lovingly given.

But when it comes to the value that we place on sermons, and even more pointedly the Sunday sermon, “where our treasure is…”, comes to mind. Buildings are literally built with the express purpose of honoring the place of the sermon. The Bible itself does not even have that much honor given to it. Sure Jesus said some great things but without His words being spoken on Sunday morning, what value do they actually have? Some people can go all week without thinking twice about something Yeshua said, but miss Sunday, only when hell freezes over.

Literally, billions of dollars have been given to the prominence of the Sunday sermon. Just think, sermons are preached every week in places of comfort and even grand design, with the full knowledge by both listeners and preacher that a child dies every 5 seconds of hunger/malnutrition. Ironically, the sermon could even be about caring for widows and orphans.

Most people have not stopped to consider that a sermon is simply a lecture: a method of communicating some information. In that sense, it is no different than a book, an article in a newspaper, a news report on radio, tv or the internet or a recording of some kind. We are comfortable with the medium because our school system taught us to be good listeners. And for those that didn’t like the lecture method in schools, well it’s only an hour each week, and isn’t our Lord worth at least that much of a sacrifice?

What is actually quite odd about this particular methodology is how ineffective it actually is in terms of effectively teaching something. According to David Sousa, How the Brain Learns (2006), determined what we retain after 24 hours of a teaching episode. The findings:

5% of lecture
10% of what we read
20% of what we hear
30% of what we see
50% of what we both see and hear
70% of what we discuss with others
80% of what we experience personally
95% of what we teach to someone else

The book of Hebrews would seem to indicate that all Christians should attain a level of maturity that comes through teaching and not just being listeners. “In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God's word all over again.” Hebrews 5:12 Without any scientific study it seems that it was well known 2,000 years ago that maturity came by being the teacher.

But since the methodology of preaching sermons is so highly regarded as THE “best” way of teaching and this method doesn’t lend itself to the “many” becoming teachers, we end up with preachers who truly know a lot, (teaching really is a fantastic way to learn something) constantly taking centre stage. The result of course is that everyone else feels inadequate to teach and thus ends up simply quoting the preacher. If they want someone to know something the preferred methodology is to take that person to hear a sermon. It doesn’t even matter if the sermon is not pertinent to the individual’s circumstances. That’s the best that could be hoped for. Why take on the responsibility of being accountable for what you taught? It goes without saying that no one can do it as well as the professional preacher. Practice does work.

What is even more remarkable is that we have no Biblical records of the type of preaching that is prevalent today. There’s an Old Testament law that is very insightful as to what needs to be emphasized in the lives of God’s people.
"Then Moses commanded them: "At the end of every seven years, in the year for canceling debts, during the Feast of Tabernacles, when all Israel comes to appear before the LORD your God at the place he will choose, you shall read this law before them in their hearing." Deut. 31:11

It would seem the value wasn’t placed on the hearing of the Law, although that was required to make sure the priests didn't run amuk but rather the value was on putting into practice what was heard. Ironically, even this value got twisted by the Pharisees who put more value on their interpretations than on the actual scriptures. Sound familiar?

Yeshua's longest recorded teaching is the sermon on the mount, Matthew 5-7 (15 minutes) and typically he spoke from 1-5 minutes in real life settings, homes, on the street, etc. (And yes, He did teach from a boat to a crowd on the shore). He often didn't even use scripture but rather told stories and parables. If preachers did that today, they would get fired in a heartbeat. And a lot of His teaching was to correct the faulty interpretations that had been forced on the people. It’s ironic that preachers manage to take a one-minute story from Yeshua like the prodigal son and turn it into a 30-45 minute sermon in order to emphasize their interpretation. And they never even realize that the setting that these stories were spoken in were as important to the message as the story itself.

The challenge with the acceptance of the Sunday sermon as a core religious activity is that it tends to produce passive listeners who are like lambs to the slaughter. There is little/no allowance for discussion and to openly disagree is seen as insidious rebellion. At that point the sermon is no longer in the category of a method but is now an icon with all of the appropriate worship that icons deserve. I mean, I know couples that could have a rip snortin "discussion" on the way to the Sunday sermon, smile beatifically during the sermon, and carry on with the "discussion" when they got back in their car. Maybe not you, but been there, done that. I know families that have been ripped apart over allegiance to the Sunday sermon. If that ain't idolatry, I don't know what is.

When the printing press was invented it was thought by some that the gap between the laity and clergy would have been obliterated, for everyone would be able to read the Word for themselves and have no need of someone teaching them. The resiliency of the Sunday sermon has managed quite nicely to repel that naïve thinking, with dusty Bibles paying hommage to its power.

Today, there is a new battle brewing over the widely accepted need for the Sunday sermon. It actually started a number of years ago with television preachers. They were relegated to Sunday morning shutins, but the VCR managed to make them available anytime. And the need is growing less and less through the wonder of the internet: podcasts, live streaming, facebook, blogs and free downloads of the best preaching of the past century. They can even choose a topic that is of personal interest to them. Hmmm, that would be a novel idea. People are no longer trapped in isolation and can no longer be so easily manipulated about its value. Well, some people anyways.

However, it does have something going for it that the average method doesn’t and this cannot be easily dismissed: religion has managed to deceive people for millennia and it is rare, if not impossible for the emperor’s new clothes to be exposed within the confines of any religious system. There are some very wonderful men and women of God that have dedicated their lives to its ongoing welfare. For without it, it will be difficult to get people to follow their vision and people will be hard pressed to pay for their services without the weekly reminder of how necessary they are. They do the work of listening to the Holy Spirit, they don't want to burden everyone with that particular chore. It really is difficult to get someone to understand something when their job depends on not understanding it.

Has the Sunday sermon produced some good things? Sure. Has it produced some hearers and not doers of the word? Sure. A bible in a hotel room has produced some good things as well. People are funny in that they will give the Sunday sermon credit for producing the good things but will blame the listeners or even the preacher if something bad is produced. What's even crazier is that the listeners often show up looking for answers to specific questions and no sermon can possibly satisfy every question at one time. Perhaps that's what keeps people coming back, maybe in a year their question will be answered.

Thank goodness their personal history will not alter the intent of the preacher's interpretation and cause some silent misunderstanding to take place. Thankfully, they nor the preacher would even know that miscommunication had actually happened. There is no need for messy dialogue and clarification in order to enjoy the sermon. You know the stuff that makes relationships happen. What an incredible time saver.

Are there any scriptural precedents for the centrality and iconic value of the Sunday sermon. NO! None, 0, nada. If we were to try to answer the question of "why" do we need a Sunday sermon, even the famed and oft quoted "forsake not the assembling of yourselves together" is not referring to the Sunday sermon. When asked what does the previous verse say, people usually glaze over even though it is this verse that gives the reason for getting together. "And let us consider how we may spur one another on toward love and good deeds." Heb. 10:24

Could a church group survive without the Sunday sermon? My guess is that the group would not consider the question. Their identity is as wrapped up in the ritual as they are in Yeshua. And perhaps even Yeshua would take second place.

The one thing that the Sunday sermon is very good at is getting people to come back to listen to another one next week. This is in spite of the fact that they usually can’t remember past Sunday dinner what had been spoken that morning. Talk about resilient. This thing will give a cockroach a run for its money.