Friday, October 26, 2007

Individualism versus Groupism

While working in Korea for three years I was able to experience a different worldview that paid homage to the group rather than the individual. Being a good individualistic Canadian, I was surprised by the ease at which another culture fit within a group mindset.

One of the stories that highlighted Korean group thinking was from the late 70’s. Korea was still reeling from the economic devastation that had plagued them since the Korean war in the early 50’s. Shortages were a way of life and jobs were scarce. The government suggested that 1 or 2 children per family would strengthen future job security. There were no laws written to enforce this rule but almost without exception Koreans complied and it was rare for me to teach children that had more than 1 sibling.

As North Americans we are branded by the rest of the world for our brash individualism. What’s in it for me has become the motto for our individualistic preoccupation. Individual rights are brandished about without any historical thought that individualism is a rare and dangerous form of personal expression. If our government suggested we should only have 1 or 2 children, an election would surely sweep out anyone who had the audacity to dictate what goes on in our bedrooms. Ironically, the average Canadian family has just 1 or 2 children.

Does Christianity lean towards groupism or individualism? The answer is obvious when a Christian asks another Christian this question, “What church do you go to?” Belonging to a group is synonymous for many, with being a Christian. When you can’t answer this question with the name of a church or a pastor, there is often an awkward silence that ensues.

I would suggest that Christianity is really more about individualism than the modern and historical views reflect. The very nature of Jesus was that of a radical individualist who did not fit into any particular group’s mindset. One of the striking pictures that flows throughout the gospels was that He didn’t come to please any group, from that of his own family to the ruling religious elite of his day. Any group that tried to adopt Him as one of their own found Him leaving them just as quickly. He wasn't against any person that belonged to a group, His message really was unconditional love. He simply would not be shackled by the limited misrepresentations that groups inevitably enshrine and then enforce.

If this is true and we are to become more like Jesus, how can we put on the cloak of a group and say we are responding to that call in our lives? In Luke 18:9-14, the tax collector went home justified while the Pharisee was completely unaware of his self righteousness. It seems that while the Pharisee could fit well into his particular group, he didn’t fit well with God’s desire for him.

I remember being asked this question shortly after being hired at a church: “If it comes to defending the group or an individual, what would you choose?” My answer, which I thought was the only way to truly reflect Christian leadership, was the individual. I didn’t even consider the group as a worthy choice. I would later learn that the correct answer, if you wanted to be trusted, was “the group”.

It may seem that I am arguing for individualism over groupism and to the degree that religion inevitably makes icons of groups, that is true. I am not naïve in thinking that individualism can’t easily take one down the path of selfishness and carelessness. Don't forget that the deception of greed for the tax collector was less damaging than the self righteousness of the Pharisee within his group.

Even now, I still feel the unease of not being able to identify with a particular group. (It’s hard to shake off 30 years of indoctrination.) But I am finding that it’s ok to love Jesus and to love others without identifying myself with any particular group.

Monday, October 15, 2007

Aftermath!

In my previous post, Simple Math, I demonstrated that it was easy and possible for 1 person to reach 8,000 people in 50 years. The point being that they didn’t do it by themselves. They also wouldn't need the glory of keeping track of the number of people who came to Lord.

So what does this mean in the context of local institutional churches? It would seem that there is a lot of emphasis on numbers and how many people are in the sheepfold every week. In fact the message of loving God and loving others has been translated to mean that our mission is to corral all the sheep into little sheep pens so that a man (a pastor) can show everyone how much they need him.

Lots and lots and lots of money is spent for the sheep pens. It’s interesting that pastors dream of building the best sheep pens so that they will seem relevant to our society. Let me state this as clearly as I know how: there is nothing relevant to an unbeliever about taking the best part of their week and going to an expensive building that is dedicated for the express purpose of listening to some guy espouse his personal views about God. Has no one heard of podcasts or blogs?

Onlookers must truly scratch their heads when they see people devoting 10% of their income for that strange pleasure. I wonder what would happen if you used 10% of your income to bless those same onlookers?

The bottom line is that pastors think people are too simple minded or sheep like that they couldn’t influence one person over the span of 10 years to become a Christian. That would be too simple and would get the job done without them being needed. They like the idea that building buildings and having a name is what gives the sheep a sense of well being. This is supposedly done to the glory of God but I think the glory is really about how good or how bad of a job some guy is doing.

If a pastor manages a church of 1,000 people, some people would say he is an incredibly gifted leader. But the reality is that if every believer were to reach out to those within their sphere of influence and win one to the Lord every 10 years, the whole wide world would be Christians within 50 years.
Question: But where would you look after all these people?
Answer: Houses and Tim Horton's. Duhhhhh!

It’s true the New Testament writers never said we shouldn’t build buildings to corral the sheep. (Maybe it is just a coincidence that they never built one building!) They probably just thought that nobody would be narcissistic enough to waste that much money on such a limiting idea. They may have taken Peter's words seriously and understood that they were like living stones being built into a house for their God. 1Peter 2:5

They also knew that people were carnal but I don’t think they considered that a mature saint would be so vain as to need followers looking to him weak after weak after weak. I did this stuff, on both the receiving and giving ends, and I’m appalled that I called this giving God the glory.

Why is it so difficult to do the math?

Wednesday, October 10, 2007

Simple Math, Simply Love

Imagine a young woman who falls in love with Jesus. She knows him to be kind, gentle, and loving. She leads a normal life with one exception: she loves to talk about Jesus when someone asks about Him. She becomes friends with a young man who doesn’t know Jesus. It isn’t long before he too falls in love with Jesus and accepts Him as his savior.

Eventually the young couple gets married. Their lives are normal while at the same time others are noticing how kind and giving this couple is. They seem to have a gift of generosity and bless many people in practical ways and yet they don’t seem to lack for anything because of their giving. They have many friends and some of them want to know more about this Jesus that seems to be very important to this couple.

Some of their friends give their lives to Jesus and at the end of 8 years there are 4 people who know Jesus as their savior. At that rate of growth (25%) how many people will know Jesus 52 years after the young woman first fell in love with Jesus. Answer = 8,192.

Is it possible to imagine that this story is true for the first 12 years? ie. 8 people loving Jesus after twelve years. Why is it difficult to imagine this story being true for the next 40 years? It is simply believing that one person can introduce another person to Jesus every four years.

1 = 1
4 = 2
8 = 4
12 = 8
16 = 16
20 = 32
24 = 64
28 = 128
32 = 256
36 = 512
40 = 1024
44 = 2048
48 = 4096
52 = 8192

Friday, October 5, 2007

Founding Pastor

Mark was an energetic lover of God. He was 32 when he felt led to launch out into church planting. He had graduated from a great seminary and had been on staff at one of the most innovative churches in the land. Not only was he academically smart, he was well liked by his peers and was known for his passion for people and Jesus. He was an excellent communicator, visionary, and capable administrator. Essentially he had it all and not only did he talk the talk but he walked the walk.

Mark settled down to his task of reaching a thriving community that had few churches. His disarming personality and genuine passion soon brought in a core group of new believers. Mark was actually quite dispassionate about believers coming in. He didn’t want somebody else’s religious baggage interfering with the young Christians that he was discipling.

The new church experienced unprecedented growth and people were thrilled that they had such a dynamic pastor leading them. The core group of believers that Mark had first reached were the key leaders in the church and everyone was excited about what God was going to do next. Mark never seemed to run out of fresh ideas while at the same time he didn’t overload the church with too much change.

Mark had been at the church for 20 years. Things had never been better and miraculously the church had not lost its original mandate of reaching the lost. But something happened to Mark that was to have a significant change on his relationship with the church.

Without seeking after this experience, Mark was flooded with an incredible joy that overflowed with him speaking a new language. Mark was shocked and knew that this was what the Bible called speaking in tongues. He had never been one to bad mouth this experience but it was still well known that his church wasn’t into that kind of stuff. They were a practical, loving church that was truly interested in reaching their world for Jesus.

Now Mark had a dilemma. He now knew that he had been naïve and wrong about tongues. Surely his leaders would understand that he couldn’t help what God was doing. Besides he was the one that had nurtured them and taught them the fundamentals of the faith. So in his naïve zeal, Mark exuberantly let the church know he spoke in tongues.

OOPS!

Wednesday, October 3, 2007

Group Consciousness

Group consciousness is a mysterious force that negates an individual’s right to personal growth and choices. It defies scrutiny and often deifies itself. In its most innocent form it looks like a model railroad train hobby group, in its most malevolent form, it is the reason for the existence of wars. Star Trek did an episode about this power in an episode in 1969.

Kirk and crew have been lured by a cry for help to the dangerous rim of the universe while at the same time, Kang, a Klingon warlord, has been lured there as well. Klingons end up on the Enterprise. Phasers are transformed into swords and the natural tendency to protect cultural differences escalates into bloody hand to hand combat. Each group is convinced they are right and their hatred for each other becomes their reason for living and killing.

Spock breaks through the emotional forces that have gripped these two factions and realizes that there is an entity on board that lives on hatred and violence. The more they fight the stronger it grows. Spockian logic brings them to their senses and when they put down their swords and begin to laugh with each other, the entity flees from the good, good, good… good vibrations.

Here's a picture of the mysterious entity that invaded the Enterprise and is wreaking havoc on its unwitting pawns.



Kang makes a profound observation, “If Klingons are going to kill humans, we will do it because we want to, not because some entity manipulates us to do its bidding.”

He wants to be driven by his cultural heritage rather than some alien “entity”. My point being that he is still being driven by a group consciousness that swallows his individuality.

Church groups live with this mantra as well. The rallying point is not Jesus but rather their collective group think. How can you test this? Just ask a question that threatens any one of the myriad of core values (other than Jesus) of a church group and see if you are welcomed in Jesus name.

Why would God ordain and endorse so many factions within His body?